Warraburnburn by Marcus Dijarama Pascoe

Warraburnburn by Marcus Dijarama Pascoe .jpg
Warraburnburn by Marcus Dijarama Pascoe .jpg

Warraburnburn by Marcus Dijarama Pascoe

400.00

Marcus Dijarama Pascoe

Clan : Warrawarra

82 x 6 x 6cm

Cottonwood (Bombas Ceiba) with ochre pigment and PVA fixative

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In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra 'ghost spirit'. For the Warrawarra clan, ghost spirits have their own particular characteristics and their own name Warraburnburn.

The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) and also the manikay song topics. The spirits are related to each other as maternal grandparent and grandchild, just as the people of Warrawarra and Balkarranga are. The dancing of the two spirit figures forms the finale performance for funerals and is the final goodbye to a deceased family member.

In many ways, the Warraburnburn and Galabarrbarr ghost spirits are like people. They emerge from the patches of jungle on Warrawarra and Balkarranga country in the late afternoon and go hunting in family groups of men, women and children. They stay in contact with each other by calling out as the men hunt for fish and the women walk with their dilly bags looking for vegetable food.

The ghost spirits are associated closely with white ochre and artists commonly paint the bodies of carved figures in white. Different types of ghost spirit wear different patterns, Warraburnburn is decorated with uniform white dots while others are painted white all over. Some ghost spirits are shown with a design painted on their chest infilled with rarrk 'cross-hatching', the same designs that are painted onto japi an-guyinda 'male initiates'.

They also have supernatural characteristics including superhuman size (jarra anbaykarda 'super tall'). They know the country intimately - some are malevolent towards humans and will lead people astray, taking them to unfamiliar and dangerous places. The malevolent spirits are likened to an-muburda 'sorcerers' and can conduct dangerous rituals that cause harm to people. Others are benign and will lead humans back to familiar paths and their own camps.

Text courtesy of Maningrida Arts & Culture/Bawinanga Aboriginal Corporation.